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Kelsey’s vision for her future is shattered when her fiancé leaves her at the altar. Heartbroken and humiliated, she leaps at the chance to escape her life and teach English in Taiwan. Will she ever find happiness and love again?

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8Comments

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  1. 2
    @NIWHHC

    Seeing in comments this is a religulous movie. No thanks.

    All the countless ‘gods’ are myth-illogical, creations in the minds of humans. None real. All storybook characters. The one in ‘the bible’, was written/created by men so long ago, in times of great ignorance, extreme patriarchal, male dominance. It is portrayed as one sadistic, tyrannical, narcissistic, misogynistic psychopath. So many tales in that collection of storybooks, of it condoning killing and so many other abhorrent acts and itself killing so many, as in ‘noah’s ark’ for example. The collection of storybooks filled with tall tales we were conditioned from childhood to believe in with blind faith or be doomed to an eternal ‘hell’. This is child abuse. Immoral. Evil. Passed down generationally until someone was intelligent enough to call it out. Took me 50 years to wake up. Christopher Hitchens was one insightful being speaking up on the subject. Much of it available online. On youtube. Carl Sagan shared his perspectives also. A brilliant short video on evolution is on youtube. A lot of profit to be had in the fear mongering business. Used for control over. Handing one’s power over to others, real or imagined, is not wise.

    The ‘jesus’ character not portrayed much better…

    “Assuming, for the sake of argument, that a historical Jesus existed more or less as described in the gospels, and that the gospels are a more or less accurate picture of his teachings…Those teachings are neither particularly coherent nor particularly nice.
    The nicest of the things he said (eg: the Golden Rule) had been said by other philosophers for centuries, and represent common-sense platitudes that are neither particularly original nor particularly profound. The Sermon on the Mount (regarded by millions of people who have never really sat down and thought about it, even many non-christians, as one of the most enlightened works of philosophy ever written) just goes downhill from there. It establishes thought crimes and careless speech as the equivalent of murder, forbids divorce, and even forbids such basic activity as “storing enough food for tomorrow”.
    Notably, he affirms that “he has not come to abolish the Old Law, but to fulfil it”, that “not a single jot or tittle of the law will change until Heaven and Earth pass away” (Matthew 5:17-18, Luke 16:17). He specifically calls out a group of Pharisees as hypocrites for cherry-picking the laws so that they don’t have to murder disobedient children (Matthew 15:3-12). If you have ever found yourself arguing “But that’s the Old Testament!”, Jesus explicitly disagrees with you. This is especially amusing given how many of these laws he breaks himself.
    He’s rather astoundingly racist. In two separate stories, he is approached by a woman of an “inferior race” (a Caananite woman in Matthew 15:22-27, a Greek woman in Mark 7:25-27), who asks him to use his healing powers to help her. In both stories, he calls the woman a “dog”, refusing to heal her unless she begs like one. He repeatedly and explicitly endorses the institution of slavery as moral. For a paragon of nonviolence and asceticism, he also had serious issues respecting other people’s property, destroying someone else’s fig tree because it wouldn’t bear fruit out of season (Matthew 21:18-20, Mark 11:12-14), killing a herd of someone else’s pigs by filling them with “unclean spirits” (Mark 5:13, Luke 8:33), directing his disciples to steal horses and donkeys (Matthew 21:5-7, Mark 11:1-6, John 12:14), wasting a jar of precious ointment which one of his disciples had just told him could be sold to feed a lot of poor people (Matthew 26:8-11), and leading that famous armed raid on the Temple complex that managed to go unrecorded by absolutely any historian (Mark 11:15, Matthew 21:1-13, Luke 19:36-45, John 2:15).
    And all that before I even get started on the whole “eternal punishment” thing. Even if the rest of his ministry really DID represent the most enlightened work of moral philosophy ever written (rather than the unremarkable ravings of a third-rate apocalyptic loonie), his psychopathic torture fetish ought to be a complete deal-breaker.
    Anyone who thinks that such a person should be considered a good moral role model is either deeply disturbed, or has never actually opened a Bible.
    Of course, you’re free to argue that your Jesus would never do any of these things. But at that point, we’re no longer talking about the main character of the Gospels – we’re talking about your personal imaginary friend who just happens to share a name with him. As the character we’re now talking about exists solely in your imagination, you are of course the final authority on what he does or doesn’t believe… but he’s also completely irrelevant to anything that takes place outside your imagination.”

  2. 4
    @mandyk1733

    This phrase combines two famous Bible verses: Matthew 6:33 (“Seek first his kingdom…”) and Psalm 37:4 (“…and he will give you the desires of your heart”).

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